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From Farmland to Flourishing: The Surprising Rise of Ohio’s Newest Amish Community


How Amish Settlers Are Revitalizing Rural Ohio

Amish Community Takes Root in Western Ohio’s Farmland

A new Amish settlement is blossoming in the rolling hills of Preble County, Ohio, bringing with it a blend of traditional values and entrepreneurial spirit. The fledgling community, which began with just four families last year, has already grown to 12 households and is attracting attention from locals and visitors alike.

“We came here for the fertile soil and open spaces,” says Eli Yoder, one of the first settlers. “The land reminds us of home, but with more opportunity for our children.”

The Amish families, primarily from overcrowded settlements in eastern Ohio, have quickly established themselves as industrious neighbors. Several small businesses have sprung up, including a furniture workshop, a bakery, and a quilt-making cooperative.

Sarah Miller, owner of the newly opened Sunrise Bakery, says, “Our pies and breads have been selling out daily. It seems the locals can’t get enough of our homemade goods.”

The influx of Amish settlers has not gone unnoticed by long-time residents. John Thompson, a local farmer, remarks, “It’s different seeing horse-drawn buggies on our roads, but they’re hardworking folks. They’ve already helped me bring in my harvest twice as fast this year.”

The settlement has also sparked interest from tourists, with several bed and breakfasts in nearby Eaton reporting increased bookings. “People are curious about the Amish way of life,” explains B&B owner Linda Davis. “It’s bringing a new kind of visitor to our area.”

As the community grows, so do plans for the future. The Amish have purchased land for a schoolhouse and are in talks with county officials about road safety measures for their buggies.

The Amish in Preble County have established several notable businesses:

Produce and Food Businesses

amish produce
  • A produce stand on Wolverton Road south of US 35, featuring:
  • Fresh, high-quality produce
  • Homemade candies and jellies
  • Homemade donuts (available on Saturdays)

Local Markets and Shops

  • Strike’s Farm Market (located at 5786 Ohio 122 South in West Alexandria) offers:
  • Bulk foods
  • Amish cheese and butter
  • Candies and snacks
  • Fresh fruits and produce
  • Baked goods
  • Morning Sun Organic Farm (at 3993 Ohio 503 South in West Alexandria) provides:
  • Organic meat
  • Eggs
  • Wheat, spelt, and berries

Specialty Crafts

  • Treasured Times Wood Works (6417 Enterprise Road in West Alexandria) specializes in:
  • Heirloom quality furniture made to order
  • Furniture crafted from oak, cherry, maple, mahogany, and hickory
  • Handmade clocks (mantel, wall, and grandfather styles)

The settlement, which began with just four families, has already grown to five families and continues to expand, bringing new entrepreneurial opportunities to Preble County.

Eli Yoder sums up the sentiment of many in the new settlement: “We’re grateful for the welcome we’ve received. This land feels like home now, and we look forward to being good neighbors for generations to come.”

    Citations:
    [1] https://www.amish365.com/preble-county-eaton-new-paris-ohio-amish-settlement/
    [2] https://ahcountrymarket.com
    [3] https://www.statenews.org/section/the-ohio-newsroom/2024-05-28/your-new-neighbors-may-drive-a-buggy-ohios-amish-population-is-growing
    [4] https://en.wikipedia.org/wiki/Ohio_Amish_Country
    [5] https://ohioamishcountry.info/topics/ohio-amish-country-stores/
    [6] https://www.google.com/support/answer/1386831
    [7] https://amishamerica.com/ohio-amish/
    [8] https://ohiosamishcountry.com/oacbr
    [9] https://www.thebarninn.com/ThingsToDo/Amish-Business-Directory.html

    Amish Chow-Chow: A Tangy Tradition of Preservation and Community


    Chow Chow

    Amish chow-chow is a beloved traditional relish deeply rooted in Pennsylvania Dutch culinary heritage. This vibrant pickled condiment represents more than just a side dish – it embodies the Amish community’s core values of resourcefulness and waste reduction. Chow-chow emerged as a clever way to preserve the last remnants of summer garden produce, transforming imperfect or surplus vegetables into a delectable, tangy relish

    The origins of chow-chow are as mixed as its ingredients, with various theories about its name and cultural roots. Some historians suggest the term might have originated from a pidgin English word used by Chinese railroad workers, while others trace it to French Acadian language, where “chau” means cabbage. Regardless of its etymology, chow-chow has become a quintessential part of Amish and Southern culinary traditions, representing a sweet and sour mixture of pickled vegetables that captures the essence of late summer’s garden bounty.

    Beyond its culinary significance, chow-chow represents a profound cultural practice of preservation and sustainability. Amish communities have long embraced the “waste not, want not” philosophy, and this relish perfectly embodies that principle. Served alongside traditional dishes or used as a condiment, chow-chow is more than just a food – it’s a testament to the Amish commitment to resourcefulness, community, and making the most of what the land provides.

    Chow chow, often called “end of the season relish,” is a versatile condiment made from a variety of vegetables.

    Ingredients:

    • 2 cups each: green tomatoes, cabbage, onions, green peppers (all chopped)
    • 1 cup each: carrots, green beans (chopped)
    • 2 cups apple cider vinegar
    • 1 cup water
    • 1 cup sugar
    • 2 tbsp salt
    • 1 tsp each: celery seed, mustard seed, turmeric

    Instructions:

    1. Combine all vegetables in a large bowl.
    2. In a saucepan, mix vinegar, water, sugar, salt, and spices. Bring to a boil.
    3. Add vegetables to the liquid and simmer for 10 minutes.
    4. Pack the hot mixture into sterilized jars, leaving 1/2 inch headspace.
    5. Process in a boiling water bath for 10 minutes.

    Shelf life: 1-2 years when properly canned.

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    A New Chapter: Amish Settlement Takes Root in Georgia


    Georgia Amish

    A New Chapter: Amish Settlement Takes Root in Georgia

    In a surprising turn of events, a new Amish settlement has recently been established in Georgia, marking a significant milestone for the state’s cultural landscape. This development comes after decades of absence, as Georgia has not had an Old Order Amish presence since the 1990s[4].

    The New Settlement

    The fledgling community has chosen to settle in the picturesque rolling hills of northeast Georgia, near the town of Clayton in Rabun County. This location offers a blend of fertile farmland, scenic beauty, and relative isolation that aligns well with Amish values and lifestyle preferences[1].

    Founding Families

    The settlement began with five families who relocated from overcrowded communities in Pennsylvania and Ohio. These pioneers were drawn to Georgia’s milder climate, abundant land, and the opportunity to establish a new community rooted in their traditional values[1][4].

    Agricultural Focus

    True to their heritage, the new settlers have quickly established working farms. They’ve introduced organic farming practices that are well-suited to Georgia’s long growing season. The Amish farmers are cultivating a diverse range of crops, including:

    • Peaches (embracing Georgia’s famous fruit)
    • Sorghum
    • Corn
    • Peanuts

    Additionally, they’ve started small-scale dairy operations, which are expected to produce high-quality, artisanal cheeses in the near future[1][7].

    Georgia amish

    Challenges and Adaptations

    While the Amish are known for their resilience, settling in Georgia presents unique challenges that require careful navigation and some adaptation.

    Climate Adjustment

    The hot and humid Georgia summers are a significant change from the cooler climates of their previous homes. To cope, the Amish have modified their traditional home designs to incorporate better ventilation and are adjusting their work schedules to avoid the hottest parts of the day[4][10].

    Cultural Integration

    As with any new Amish settlement, there’s a period of adjustment as the community establishes itself and interacts with its non-Amish neighbors. Local authorities and residents are working to accommodate the Amish lifestyle, including designating safe routes for horse-and-buggy travel[1][4].

    Economic Impact and Community Relations

    The arrival of the Amish has already begun to make a positive impact on the local economy:

    Craftsmanship and Commerce

    The settlement has opened a small store selling handcrafted furniture, quilts, and fresh produce. This has quickly become a draw for tourists and locals alike, providing a boost to the area’s economy[1][7].

    Agricultural Contributions

    The Amish farmers are introducing sustainable farming practices to the region, which has sparked interest among local agricultural communities. Their methods of organic farming and animal husbandry are being observed with keen interest by neighboring farms[1].

    Looking to the Future

    While it’s still early days for this new settlement, there are signs of growth and stability:

    Expansion Plans

    The community has already purchased additional land, anticipating the arrival of more families in the coming years. They hope to establish their own school and eventually build a sawmill to support their woodworking enterprises[1][2].

    Cultural Exchange

    Local schools have expressed interest in educational exchanges, where students can learn about Amish culture and traditional skills. This openness to cultural sharing bodes well for long-term community integration[1][9].

    As this new Amish settlement puts down roots in Georgia, it adds a unique thread to the state’s diverse cultural tapestry. The community’s commitment to simplicity, hard work, and sustainable living offers valuable lessons and opportunities for cultural exchange. While challenges remain, the warm welcome from local Georgians and the Amish settlers’ determination suggest a promising future for this new community in the Peach State[1][4][10].

    Citations:
    [1] https://www.amishfurniturefactory.com/amishblog/amish-communities-in-georgia/
    [2] https://groups.etown.edu/amishstudies/statistics/population-trends-1992-2013/
    [3] https://go.gale.com/ps/i.do?id=GALE%7CA230766281&sid=googleScholar&v=2.1&it=r&linkaccess=abs&issn=00259373&p=AONE&sw=w
    [4] https://amishamerica.com/amish-georgia/
    [5] https://amishamerica.com/amish-state-guide/
    [6] https://amishamerica.com/southern-amish/
    [7] https://www.maconcountyga.gov/mennonite-community.cfm
    [8] https://groups.etown.edu/amishstudies/files/2016/06/Population_change_1992-2016.pdf
    [9] https://www.georgiaencyclopedia.org/articles/arts-culture/mennonites/
    [10] https://www.amish365.com/georgia-on-my-mind/

    What Are The Differences Between The Old Order Amish And The Beachy Amish?


    What Are The Differences Between The Old Order Amish And The Beachy Amish

    The Beachy Amish, while sharing some similarities with the Old Order Amish, differ in several significant ways:

    Technology and Modern Conveniences

    The Beachy Amish accept a higher degree of technology compared to their Old Order counterparts:

    • They allow automobile ownership and use[1][4]
    • Electricity and telephones are permitted in their homes[1][4]
    • Limited computer and internet usage is accepted, with some congregations allowing filtered internet access[1][2]

    Religious Practices and Beliefs

    While both groups share Anabaptist roots, there are notable differences:

    • Beachy Amish emphasize doctrines such as assurance of salvation, which is not typical in Old Order Amish beliefs[1]
    • They are more mission-oriented, founding congregations around the world[1]
    • Sunday School and formal Bible study are common in Beachy Amish communities[1][2]
    • Beachy Amish worship in specially constructed meetinghouses rather than homes[1][2]
    Beachy Amish

    Social and Cultural Aspects

    • Beachy Amish men often wear ready-made clothing, unlike the Old Order Amish[2]
    • There’s a general decline in the use of Pennsylvania German language among Beachy Amish[2]
    • Excommunication and social shunning are used less frequently in Beachy Amish communities[2]

    Education and Outreach

    • Beachy Amish are more likely to pursue higher levels of education, including high school[1]
    • They support missionary work and have a more rigorous evangelization effort[2][4]
    beachy amish

    Organizational Structure

    • While both groups maintain a congregational structure, Beachy Amish churches are more autonomous and only loosely affiliated with each other[2]
    • While the Beachy Amish and Old Order Amish share Anabaptist roots, there are several key theological differences between the two groups:
    • Assurance of Salvation
    • The Beachy Amish emphasize and encourage the doctrine of assurance of salvation, which is not typical in Old Order Amish beliefs[1][3]. This represents a significant theological shift in how they view their relationship with God and their eternal destiny.

    Evangelism and Missions

    • Beachy Amish are more mission-oriented and support a more rigorous evangelization effort[1][3]. They have founded congregations around the world, including in Europe, Latin America, and Africa[1]. This contrasts with the Old Order Amish, who generally do not engage in missionary work.
    • Bible Study and Education
    • The Beachy Amish place a greater emphasis on formal Bible study:
    • They hold Sunday School and other venues for formal Bible study[1]
    • They have Bible schools for young adults[2]
    • This approach to scriptural education differs from the Old Order Amish, who typically have a more traditional approach to Bible learning.
    • Church Practices
    • Several differences in church practices reflect underlying theological distinctions:
    • Beachy Amish worship in specially constructed meetinghouses rather than homes[1][2]
    • They use excommunication and social shunning less frequently than Old Order Amish[2][3]
    • Some Beachy Amish churches identify as part of the Conservative Mennonite tradition[2]
    • Congregational Autonomy
    • While both groups maintain a congregational structure, Beachy Amish churches are more autonomous and only loosely affiliated with each other[1][3]. This reflects a theological emphasis on local church governance rather than centralized authority.
    • These theological differences, while subtle in some cases, represent a significant departure from Old Order Amish beliefs and practices, reflecting the Beachy Amish’s more progressive approach to their faith while still maintaining many traditional Anabaptist values.

    These differences reflect the Beachy Amish’s more progressive approach to Amish life, balancing traditional values with selective adoption of modern practices and a greater emphasis on outreach and education.

    Citations:
    [1] https://amishamerica.com/whats-the-difference-between-beachy-amish-and-old-order-amish/
    [2] http://www.tft4u.net/beachy-amish-mennonites.html
    [3] https://libguides.library.albany.edu/c.php?g=1431459&p=10711256
    [4] https://www.patheos.com/blogs/rogereolson/2016/01/denomination-of-the-week-beachy-amish/
    [5] https://www.ohiosamishcountry.com/articles/amish-orders

    New Amish Settlement Takes Root in South Carolina’s Lowcountry


    Amish Settlement Takes Root in South Carolina.

    New Amish Settlement Takes Root in South Carolina’s Lowcountry

    A quiet revolution is unfolding in the small town of Ridgeland, South Carolina, as the state’s first Old Order Amish community establishes itself among the live oaks and Spanish moss. The settlement, which began with just three families in early 2024, has now grown to over a dozen households, bringing with it a blend of traditional values and entrepreneurial spirit.

    Local resident Sarah Thompson, 62, expressed her surprise and delight at the new neighbors. “I never thought I’d see horse-drawn buggies clip-clopping down our streets, but it’s become a charming part of our daily life here,” she said.

    The Amish families, primarily from Ohio and Pennsylvania, were drawn to the area’s affordable farmland and mild climate. They’ve quickly made their mark on the local economy, opening several businesses that have become popular with both residents and tourists.

    Amish horse and wagon

    One such enterprise is the Palmetto Buggy Works, run by Eli Yoder. “We saw a need for quality, handcrafted furniture in the area,” Yoder explained. “Our pieces combine Amish craftsmanship with a touch of Lowcountry style.”

    Another hit with locals is the Sweetgrass Bakery, operated by the Miller family. Their pies, breads, and famous shoofly cake have become sought-after treats. “I never knew what I was missing until I tasted their peach pie,” raved local teacher John Davis. “It’s simply heavenly.”

    The settlement has also opened a small schoolhouse and plans are underway for a community-run general store. While some residents initially expressed concerns about the cultural differences, most have embraced their new neighbors.

    Town Mayor Rebecca Collins sees the Amish arrival as a positive development. “They’ve brought a renewed focus on community and simple living that’s refreshing in today’s fast-paced world,” she noted. “Plus, their businesses are attracting visitors from all over, which is great for our local economy.”

    As the sun sets over the newly-plowed fields, it’s clear that this unique blending of cultures is just beginning. The Amish of Ridgeland are writing a new chapter in South Carolina’s rich history, one buggy ride at a time.

    Citations:
    [1] https://amishamerica.com/amish-south-carolina/
    [2] https://www.barkmanfurniture.com/south-carolina/
    [3] https://downeast.com/features/thesettlers/
    [4] https://kicks99.com/2024/08/19/small-amish-community-in-south-carolina/
    [5] https://upstateamishfurnituregallery.com
    [6] https://marine.copernicus.eu/marine-paragraph/iframe-render/https:%7C%7Cxn--80ahb2aiqy7e.xn--p1ai%7Cforum%7Chviujrxmlcppfe36j
    [7] https://www.youtube.com/watch?v=PqxZIICWj7Q
    [8] https://www.yelp.com/search?find_desc=Amish&find_loc=Columbia%2C+SC
    [9] https://amishamerica.com/5-southern-amish-communities/

    Simple Living in the North Star State: Minnesota’s Newest Amish Community


    Amish, Minnesota, Bigfork, rural community, agriculture, farming, simple living, faith, traditional values, cultural diversity, Itasca County, new settlements, community building, adaptation, resilience, craftsmanship, education, healthcare, cultural integration, sustainable living

    A New Chapter Unfolds: Amish Community Takes Root in Northern Minnesota

    In the quiet, forested landscape of Itasca County, Minnesota, a new Amish settlement is quietly taking shape, bringing with it a blend of traditional values and agricultural expertise. The community, nestled near the small town of Bigfork, has grown from just three families in 2022 to a thriving group of 15 families today. This expansion represents not only a demographic shift for the area but also a testament to the enduring appeal of the Amish way of life in an increasingly modernized world.

    Eli Yoder, one of the settlement’s founders, reflects on the early days with a mixture of nostalgia and pride. “When we first arrived, it was just my family and two others. We had to start from scratch, building our farms and our community in a place that was completely new to us.” The challenges were immense, particularly during that first winter, which saw temperatures plummet to -30°F – a test of resolve for even the most seasoned Itasca County residents[1].

    Despite the harsh conditions, the Yoders and their fellow settlers persevered. “That first fall, a group of Amish from Wisconsin made the journey to help us raise our first barn,” Eli recalls. “It was a blessing to have that support as we established ourselves here.” This display of community support, characteristic of Amish culture, helped the fledgling settlement gain its footing[2].

    Bigfork Amish settlement

    As word spread through the Amish network, more families were drawn to the promise of affordable land and the opportunity to establish a new community. Sarah Miller, who moved her family from Ohio in 2023, admits the decision wasn’t without its uncertainties. “Coming here was a leap of faith,” she says. “We didn’t know exactly how things would turn out, but we trusted in God’s plan for us.”

    Today, the Bigfork Amish settlement is a growing community of around 90 people. The population skews young, with only two individuals over the age of 50. This youthful energy has contributed to the rapid growth of the settlement, which now boasts five expanding farms, a schoolhouse, and several small businesses including a furniture workshop and a bakery[3].

    The integration of Amish families into the local economy has not been without its challenges, particularly in adapting their traditional farming methods to the northern Minnesota climate. The Amish prohibition on electricity use initially posed a problem for crop storage during the long winters. However, an innovative solution was found through the use of root cellars and ice houses.

    “We’ve had to learn new techniques for preserving our harvests,” explains Jacob Hochstetler, one of the settlement’s farmers. “But in many ways, our methods are well-suited to this environment. We’re able to work the land without relying on modern machinery, just as we’ve always done.”

    The impact of the Amish settlement on the local community has been largely positive. Bigfork town manager Lisa Johnson notes, “The Amish have brought a renewed focus on small-scale agriculture and craftsmanship to our area. Their presence has also attracted visitors interested in experiencing a simpler way of life.”

    Local residents have generally welcomed their new neighbors. “They’re hardworking folks who keep to themselves but are always willing to lend a hand when needed,” says longtime Bigfork resident Tom Anderson. “It’s been interesting to see how they’ve adapted to life here in northern Minnesota.”

    Bigfork Amish settlement

    The Amish, for their part, have found the people of Itasca County to be welcoming and respectful of their way of life. Eli Yoder notes, “We’ve been blessed with good neighbors who understand and appreciate our beliefs, even if they don’t share them.”

    Education is a crucial aspect of Amish life, and the settlement has established a one-room schoolhouse to serve their growing population. The school, staffed by an Amish teacher, provides instruction in reading, writing, arithmetic, and other basic subjects, typically up to the eighth grade. The curriculum also includes lessons on Amish history, values, and practical skills needed for life within the community[4].

    The Amish approach to education reflects their broader philosophy of living simply and prioritizing community over individual achievement. As one Amish saying goes, “We live simply so that others may simply live.” This ethos is evident in every aspect of their lives, from their plain dress to their rejection of modern conveniences like cars and televisions.

    However, the Amish are not entirely isolated from the broader world. Their businesses often require interaction with non-Amish customers and suppliers. The furniture workshop, in particular, has found success by providing high-quality, handcrafted products to a market that increasingly values artisanal goods.

    The settlement’s growth has not been without its growing pains. As Eli Yoder points out, “Some communities start and fail. We still could.” The challenges of maintaining their way of life while adapting to local conditions and regulations require constant negotiation and occasional compromise.

    Bigfork Amish settlement

    One such challenge has been navigating healthcare issues. While the Amish generally prefer natural remedies and often avoid modern medical interventions, they have had to find ways to work with local healthcare providers for more serious conditions. This has led to some creative solutions, such as arranging transportation for Amish patients to medical facilities in ways that respect their beliefs while ensuring they receive necessary care.

    The future of the Bigfork Amish settlement looks promising, but its members remain humble about their prospects. As another Amish saying reminds them, “The best way to prepare for tomorrow is to live today well.” This focus on the present moment, combined with their strong work ethic and faith, has served them well in establishing their new home in Minnesota.

    As the sun sets over the Itasca County forests, the clip-clop of horse hooves and the distant sound of children playing serve as a reminder of the unique culture that has taken root here. The Bigfork Amish settlement stands as a testament to the enduring appeal of a simpler life, even in our fast-paced modern world.

    For Eli Yoder and his fellow settlers, the journey continues. “We’re still writing our story here in Minnesota,” he says with a smile. “Every day brings new challenges and blessings. We’re grateful for the opportunity to build our community and share our faith in this beautiful place.”

    As the Amish of Bigfork look to the future, they do so with the quiet confidence that comes from facing adversity and thriving. Their presence enriches the cultural tapestry of rural Minnesota, offering a living example of an alternative way of life that prioritizes community, simplicity, and faith.

    In a world that often seems to be moving too fast, the Amish of Bigfork remind us of the value of slowing down, of cherishing our connections to the land and to each other. As they continue to build their lives in Itasca County, they invite us all to reflect on what truly matters in life – a lesson as relevant today as it was when their ancestors first arrived in America centuries ago[5].

      Citations:
      [1] https://www.mnopedia.org/group/harmony-amish
      [2] https://explorationvacation.net/todd-county-is-amish-country-in-minnesota/
      [3] https://amishamerica.com/minnesota-amish/
      [4] https://www.britannica.com/topic/Amish
      [5] https://gameo.org/index.php?title=Clarissa_Old_Order_Amish_Settlement_%28Todd_County%2C_Minnesota%2C_USA%29
      [6] https://fillmorecountyjournal.com/welcome-to-amish-country/
      [7] https://www.exploreharmony.com/play/amish-communities/
      [8] https://www.mprnews.org/story/2010/07/29/amish-population-boom
      [9] https://www.prestonmnchamber.com/play/attractions/amish-communities-tours/