Delicious Chocolate -covered cherries with a wonderful filling. Bring a little Amish Country sweetness to your kitchen.
A simple Amish recipe for chocolate-covered cherries.
Just four ingredients!
These delicious candies are easy to prepare. They include a creamy cherry filling wrapped around a cherry. The stem provides for an easy to use handle while also creating a wonderful visual appeal.
Great for gift giving or just for enjoying yourself.
An authentic Amish recipe from Ohio’s Amish Country.
I enjoy these made with a dark chocolate and sometimes for adventure, I’ll sprinkle them with a little coarse salt before they harden.
1 jar maraschino cherries with stems (10 ounces, with the juice reserved)
4 cups powdered sugar
4 tablespoons salted butter (softened)
16 ounces semi-sweet chocolate chips
Directions
Drain the cherries, reserving the juice.
Dry cherries gently with a paper towel.
In a mixing bowl, mix 3 cups powdered sugar, butter and 1/4 cup of the reserved cherry juice together.
Add in the last cup of powdered sugar, a little at a time, until the mixture forms a soft dough.
Refrigerate the dough for 20 minutes.
Roll the filling into 1 inch balls.
Flatten the dough balls between the palms of your hands.
Fold the dough over the cherry to completely cover it, t
Shape it into smooth ball.
Refrigerate the covered cherries for 20 minutes.
Melt the chocolate in a double boiler or in the microwave.
Holding the cherry by the stem, dip it in the melted chocolate and allow the excess to drip off.
Place the chocolate covered cherry on a baking pan that has been covered with parchment paper or wax paper. Repeat with the remaining cherries.
Allow the chocolate to set completely before storing the cherries in an airtight container.
Roll the filling into 1 inch balls.Flatten the dough balls between the palms of your handsFold the dough over the cherry to completely cover it.Shape it into smooth ball.
In almost every Amish bakery, you’ll find big, delicious homemade doughnuts. This recipe for Amish Maple Glazed Doughnuts is a recipe for homemade doughnuts with a maple glaze straight from the kitchen of an Amish baker. The doughnuts are made with basic ingredients and left to rise so they practically melt in your mouth.
AMISH MAPLE GLAZED DOUGHNUTS
3/4 cup milk, scalded
1 /4 cup sugar
1/2 teaspoon salt
1 /4 cup butter
3/4 cup warm water
1 /4 tablespoon sugar
1 package of yeast
1 egg
4-5 cups bread flour
Add 1/4 cup sugar, salt, and butter to hot milk. Cool to lukewarm. Add yeast and 1/4 tsp sugar to warm water. Let rise for 5 minutes. Pour both liquids together plus eggs and add flour, After last flour has been added knead for 10 minutes. Let rise 1 hour and knead again. Let rise 1 hour and punch down and roll to 1 /2 inch and cut. Put on floured pan, let rise and deep fat fry at 350. Glaze while still warm.
Maple Syrup Glaze:
1.5 cups confectioners’ sugar
1/8 teaspoon maple extract
1/4 cup milk
In a small bowl, combine confectioners’ sugar, maple extract and milk; stir well. Add additional milk, if needed, to reach desired consistency. Drizzle over donuts.
The Amish can be found in twenty-eight states, Ontario, and two Central American countries. However, 65% of the Amish communities are in Pennsylvania, Ohio and Indiana. The largest Amish settlement is in Holmes and adjoining counties in northeast Ohio,.
In some rural Villages, the Amish are common sight in the grocery store parking lot on Saturdays. They parked their horse and buggy in the corner away from most of the cars, and set up a table spread with foods for sale. Home-baked bread, fresh vegetables from the garden, and fruit pies face the main road through town, and Tyson customers and passerbys to stop and buy something.
Out-of-towners often linger looking at the horses and buggies in the dark clothing for many Americans these glimpses of Amish life like watching Little House on the Prairie or some other show about life before cars.
The Amish came out of the Protestant Reformation they are part of what is called the anabaptist group both Catholic and Protestant churches based many of their practices and traditions that had developed in the church after the Bible had been written. the radical reformers, the anabaptist, thought that these traditions were contrary to the Commandments and teachings of the Bible semicolon they wanted to return to the words of the Bible.
One of the leaders of the Baptist what’s Men Simons. Menno Simons was so influential that his followers can be called Mennonites. Menno had originally been a Catholic priest. Shortly after his brother Pieter who was an anabaptist, was killed for his beliefs, Menno decidedto be re-baptized. his His zeal after his conversion help to sustain the anabaptist movement in spite of the harsh persecution it faced. His focus on non-violence also became a feature of both Mennonite and Amish ideology.
Many Anabaptist fledt to Switzerland and the Netherlands to escape persecution. By 1544, Dutch anabaptist we’re starting to be called Mennonite, after one of their early leaders, Menno Simons. Simon’s believed in total nonviolent. He believed this Bible strictly forbid the use of violence, as particularly shown by the example set by Jesus Christ in the Bible. Because of this and because of their skill at making even poor soil productive, the Mennonite able to find some rulers who invited them into their countries.
While this helped to save the Mennonites from further persecution, it also introduced certain difficulties into their lives. In many areas, harsh laws were passed that severely limited the freedom and comfort of the Mennonite. However, the Mennonites prospered in many areas. Their prosperity may have been the greatest danger to the Mennonite way of life, which was focused on living a simple life separated from the temptations of the outside world.
In 1693, conservative leaders of the Mennonite church called for greater discipline in the church. Specifically, they wanted to Halt but they saw as in luminous and Corruption. They sought to impose a strict ban against people who left the church after being baptized, preventing them from associating with other members of the church and community. This practice of banning former church members was not new to the Mennonite church, but it had not been strictly implemented for various reasons.
Jakob Ammann was a tailor who contributed tremendously to the development of the Amish identity in addition to advocating strict shunning of former church members, Amman’s skill in producing clothing led to the Amish use of hooks and eyes rather than buttons on coat and vest this help distinguish the Amish from the Mennonite and is still a feature of Amish clothing throughout North America
Jacob Ammann led the conservative reformers. Unable to convince the rest of the Mennonite Church to change its ways, he and a group of his followers split from the church. This splinter group of Mennonites became known as the Amish, named after their first leader.
Continued persecution in Europe eventually fourth most of the Amish to leave for the new world. Beginning of the early Eighteenth Century, large numbers of Amish immigrants arrived in the colony of Pennsylvania, which was widely known for three ridges tolerance. The Amish established communities in south-central Pennsylvania, near what is now Lancaster.
By 1900, most of the European Amish that either immigrated to North America or rejoined their Mennonite cousins. On January 17th, 1937, the last Amish congregation in Europe join the local Mennonite congregation. The Amish no longer live in Europe; they can only be found in the United States and Canada, with two exceptions.. There are two Amish communities outside of the United States and Canada. One is in Colonia Naranjita, Bolivia and the other is in Argentina.
The Amish Today
After first settling in Pennsylvania, the Amish now live in 25 American states and in Ontario, Canada. This Geographic spread reflects the high rate of population growth among the Amish. At the beginning of the 20th century, the Amish population in North America was no larger than 5,000. Today there are more than 180,000 Amish and more than 50 settlements in the United States and Canada.
Because the Amish first settled in Pennsylvania, they are often referred to as the Pennsylvania Dutch. This name, however, is somewhat misleading. Most of the Amish are actually of German descent rather than Dutch, though there are also French, Swiss, and Welsh Amish in smaller numbers. The mistake apparently came similarity between the words Dutch and Deutsch, which is the German word for German. In most Amish homes, people speak a dialect of German known as Pennsylvania German. Amish people learn English to interact with their non-Amish neighbors and use high German for their church services.
In addition to a shared language, several other features are characteristic of all honest people. Perhaps most notable are there plain dress and the Reliance on horses for transportation in fieldwork. You are not likely to see an Amish person wearing the latest fashionable jeans or any sort of jewelry. Nor are you likely to see an Amish person driving around town and they car and truck. Rather if you see an Amish person in town, he or she will probably be driving a horse-drawn buggy and will be wearing very plain homemade clothing.
Beachy Amish Mennonites do own automobiles and tractors. New Order Amish will own tractors although they still use horse and buggy. To travel long distances the Amish will hire drivers to drive them or take bus train or plane. in addition to horse and buggy oh, you will see Amish in their communities riding bicycles and using foot-powered scooters.
In most communities, the use of electricity is very limited. they will often use electricity on their Farms but we’ll use generators to generate their own electricity. many of the Amish now use computers and electricity in and telephones in their place of business oh, but they will still not have those luxuries in their home.
In an age when most children grow up using computers and watching television and videos, the Amish severely restrict such technology. And yet the Amish are not only surviving but are actually thriving despite the fact pace of life around them. What are the reasons for the Amish success is there a sense of community.
GELASSENHEIT
The Amish care for one another, provide for one another, and support one another. An important Concept in Amish culture is the practice of Gelassenheit, self-surrender.Gelassenheit is based on the example of Jesus Christ as set forth in the Bible. Gelassenheit stresses humility, Obedience, and the acceptance of life’s difficulties as important virtues for all Amish people.
Children learn Gelassenheit from a very young age, sometimes with a firm spanking if they are showing off. The following verse from the Amish publication “The Instruction of Youth” illustrates the ideals of Gelassenheit quite well:
I must be a Christian Child Gentle patient Meek and Mild Must be honest simple true In my words and actions, too I must cheerfully obey Giving up my will and way
The Amish lifestyle and culture examined. Find out about their lifestyle with respect to their funerals, weddings, schools, conventions and life by and large.
Mennonite People, as they are otherwise called, for some, are a conundrum. For the most part it’s a community that has all the earmarks of being shut. Assuming, notwithstanding, you visit Lancaster County, you will before long turned out to be acclimated with seeing their dark carriages around the local area, or get an opportunity to purchase superb blankets and different items. Peruse this article gives you a more profound comprehension of their general public, culture and their lifestyle.”The farmlands of the Pennsylvania Dutch Country are among the most profitable in the country. Be that as it may, a significant number of the ranchers here are not quite the same as most Americans; diverse by decision. For these are the Old Order Amish and Mennonites, otherwise called the “Plain People”.
Amish Religion and Religious Beliefs
The Amish have been utilizing horse power since the days when pull had an entire diverse importance! In contrast with our quick paced society, the less complex, family-focused lifestyle holds an uncommon interest.
These individuals follow their legacy back several years, but then, in spite of all the time that has passed and the numerous progressions that have occurred in the public eye, regardless they live and work much as their ancestors did.
Their families and their homesteads are their best needs, second just to God. The Amish individuals are extremely dedicated in their confidence. They have faith in the strict translation and utilization of Scripture as the Word of God. They consider important the Biblical directions to isolate themselves from the things of the world. They trust experience can shield them from being near God, and can present impacts that could be ruinous to their networks and to their lifestyle.
Amish Beliefs about Modern Conveniences
Today there are more than 25 diverse Amish, Mennonite, and Brethren church branches in Lancaster County, all holding to marginally extraordinary conventions and their own understandings of the Bible.
The more conventional gatherings are called ‘old request’. They don’t allow power or phones in their homes. By confining access to TV, radio, and phones, the Amish are better ready to shield the cutting edge world from barging in into their home life. These individuals have since quite a while ago favored cultivating as a lifestyle. They feel their way of life and their families can best be kept up in a country situation.
While they don’t allow the utilization of tractors in their fields, these old request Amish bunches do utilize present day cultivate gear pulled by groups of steeds or mules.These old request bunches don’t claim or work cars, trusting that vehicles would give less demanding access to the methods for the world.
You will regularly observe their ponies and carriages on our neighborhood roads.These customary gatherings wear plain attire styles, which has earned them the name “Plain People”.
It is the straightforward, tranquil way of life of these plain individuals that pulls in such an anomaly today. Many consider how these individuals can make due in their apparently in reverse ways. All things considered, they’re not just enduring – they’re flourishing.
Since 1960, the Amish populace in Lancaster County has nearly tripled. Their division from whatever is left of society and their lifestyle really reinforces their locale.
Amish Schools and Education
Amish children go to one-room school buildings through the eighth grade. Love administrations are held each other week in one of the part’s homes. Mingling is a critical piece of their life. They have a solid feeling of network soul, and frequently go to the guide of those in need. Their outbuilding raisings are a genuine precedent. Neighbors uninhibitedly give of their time and their aptitudes to help each other.
They are commonly private individuals and regularly discover all the consideration and interest about their way of life exasperating. They trust that the taking of photos where somebody is unmistakable is illegal by the Biblical denial against making any ‘graven picture’.
If it’s not too much trouble regard their craving for security when visiting here. With our general public’s present enthusiasm for reestablishing ‘family esteems’, much can be gained from concentrate the lifestyle. Their commitment to family and network and their solid hard working attitude are genuine precedents for our bigger society.
Amish Clothing and Dress
Old Order ladies and young ladies wear unassuming dresses produced using strong hued texture with long sleeves and a full skirt (not shorter than somewhere between knee and floor).
These dresses are secured with a cape and cover and are attached with straight sticks or snaps. The ladies never trim their hair, which they wear in a bun on the back of the head.
On their heads they wear a white supplication covering in the event that they are hitched and a dark one in the event that they are single. Ladies don’t wear adornments.
Amish attire The men and young men wear dull shaded suits, straight-cut coats without lapels, broadfall pants, suspenders, strong hued shirts, dark socks and shoes, and dark or straw expansive overflowed caps.
Men’s shirts are attach with customary catches, yet their suit coats and vests secure with snares and eyes. They don’t have mustaches, however they develop facial hair after they wed.
They feel these particular garments energize modesty and division from the world. Amish attire isn’t an ensemble; it is a statement of their confidence.
THE AMISH WAY OF LIFE and CULTURE: FAQ
The accompanying responses to questions we got as a major aspect of our “Ask the Amish” include were given by the occupant specialists at the Mennonite Information Center in Lancaster:
“For what reason don’t the Amish use power?”
“Amish individuals translate connecting with electrical wires as an association with the world – and the Bible discloses to them they are not to be “fit in with the world.” (Romans 12:2) In 1919 their pioneers concurred that interfacing with electrical cables would not be to the greatest advantage of the Amish people group.
They didn’t settle on this choice since they thought power was detestable in itself, but since simple access to it could prompt numerous enticements and the weakening of chapel and family life.
The vast majority of us today would figure it difficult to live without the cutting edge accommodations, for example, power and vehicles. What makes the Old Order Amish novel isn’t that they get along without innovation, however that they manage without it when it would be promptly accessible.
They esteem effortlessness and abstinence over solace, comfort and recreation. Their way of life is a purposeful method for isolating from the world and keeping up independence. Thet are less undermined by power deficiencies caused by tempest, calamity, or war.) thus there is a holding that joins their locale and shields it from outside impacts, for example, TV, radios, and different impacts.”
“For what reason do Amish men have whiskers, yet not mustaches?”
“There are many sacred writing that notice facial hair in the Bible. A precedent would be Psalm 133:1,2. An Amish man does not shave his facial hair after he winds up wedded; a long whiskers is the characteristic of a grown-up. Mustaches, then again, have a long history of being related with the military, and in this manner are prohibited among these individuals.”
“Do the Amish make good on regulatory obligations?”
“Independently employed Amish don’t make good on Social Security regulatory obligation. Those utilized by non-Amish bosses do make good on Social Security government expense. They do pay land, state and government pay charges, province charges, deals impose, and so on.
They don’t gather Social Security benefits, nor would they gather joblessness or welfare reserves. Independence is the Amish people group’s response to government help programs. Area 310 of the Medicare segment of the Social Security act has a sub-segment that grants people to apply for exception from the independent work charge on the off chance that he is an individual from a religious body that is reliably contradicted to government managed savings benefits yet that makes sensible arrangement of dealing with their very own elderly or ward individuals.
They have a long history of dealing with their very own individuals. They don’t have retirement networks or nursing homes; much of the time, every family deals with their own, and the Amish people group gives help as required.”
“What crops are developed on an Amish cultivate?”
“Principle trims in Lancaster County, arranged by real esatate, are corn, roughage, wheat, tobacco, soybeans, grain, potatoes, and different vegetables. Agriculturists likewise develop different grasses for eating. Corn, grain, and feed edits generally remain on the homestead for bolstering domesticated animals. Tobacco, potatoes, some grain and roughage in addition to vegetables are raised for showcasing. Cultivating is finished with pony drawn hardware with metal wheels (no elastic tires).”
“What do the Amish consider travelers visiting their zone?”
“Amish have acknowledged the inundation of the travel industry as something they can’t change. So far as their way of life, sightseers have not changed the Amish. The facts demonstrate that some have moved away, halfway in view of the travel industry, yet additionally on account of the mind-boggling expense of land in Lancaster County. Others have opened little shops and are presently acknowledging benefits from the visitors.”
“For what reason are every one of the surreys dark?”
“All through the United States and in Canada not all surreys are dark. The comparability of their carriages in some random territory permits.
Yellow Amish Buggy
Learn more about the many types of Amish Buggies HERE.
